In my last post I talked about the role of emotions in "thinking." In particular I addressed selective perception, how we mainly unconsciously see or accept only information that supports our values, views, etc. Advances in brain science have added hugely to our understanding of what happens in the brain when people reject contradictory information. One recent study (as reported in IONS :http://www.noetic.org/blog/rejecting-uncommon-beliefs-how-worldview-shapes-ou/) "...(has) discovered that a resistance to new information may actually be hardwired into our brains. When confronted with dissonant data that contradicts what we expect to see, even trained scientists appear to reject information that goes against their assumptions about how the world works." So much for the vaunted objectivity of scientists.
In addition, we have discovered that incoming sensory information takes two paths: first and more rapidly to the amygdala, and second, more slowly, to the frontal cortex where higher levels of thinking occur. The amygdala is the processing center for emotions, and is the storehouse of mainly negative memories, of dangerous things. The speed of transmission to the amygdala reflects the evolutionary need to act immediately when confronted with danger. Meeting a tiger in the bush demands immediate action, which is generated faster by the amygdala than by the cortex. Too much thinking in such situations means a failure to breed.
Work done by Professor Jonathan Haidt and mentioned in his book, "The Happiness Hypothesis," indicates the following: "There is a two-way street between emotions and conscious thoughts: thoughts can cause emotions...but emotions can also cause thoughts, primarily by raising mental filters that bias subsequent information processing (my underline). Further: "A flash of anger toward someone raises a filter through which you see everything the offending person says or does as a further insult or transgression." Just think about the number of relationships you are aware of (perhaps your own) characterized by such interactions. As a consultant and conflict advisor, I may without exaggeration say they are nearly countless.
Among the legions of the great un-thought, there is likely to be jubilation: "Hey, it's built into my brain. How can I possibly act compassionately, objectively, or in any way appropriately? Anyhow, I am right, so they deserve whatever they get." The brain structures and processes clearly influence how we act toward others, but we are hardly prisoners of our brains. More on this in a future post.
You may wonder what all this has to do with thinking. Everything. We no longer face tigers in the jungle, but we have today's analog: the guy (or group) whose views we do not like or even hate. Just as the amygdala dictates near instantaneous action in dire circumstances, it now does so for situations that are not dire, but which we see as threatening: "If this guy is right, even partially, my world is ruined" is what the unconscious says, calling for immediate action. Recall from my last post that people have huge emotional attachments to positions, views, etc. A perceived threat to them evokes a reaction similar to what happens when confronted with a tiger.
In such a state, no one is thinking. Reacting and emoting for sure, but thinking, no. Keep in mind, the role of the amygdala is to protect from threats. Its reactions are automatic and instantaneous; there is no thought! Add Haidt's observations about the flash of anger and you see the problem. After the immediate reaction generating attack or some defense of position, the other person is not only wrong, but his mere existence, not to mention his views, is an insult.
People engaged in conflict after the amygdala arousal may seem to be thinking in that they use facts, pseudo-facts, lies, and misrepresentations, often very cleverly presented. But what is really happening is that they and their position have essentially become one, and thus they will now defend that position to the death. No contrary information will get in under any circumstances, not today, perhaps not ever. But the individuals are certain they are not only thinking, but doing so fairly and objectively. Once again, they do not know that they do not know, and will perpetuate this disaster forever.
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