Let's see if we can put a
bit more substance on the thus far rather anemic considerations of
critical thinking. Can critical thinking be taught? Well, yes and no. Critical
thinking is affected by a goodly number of factors---mostly unconscious---that
everyone has to one degree or another, only one of which is the intangible
intellectual ability. Consider the following:
- Built-in brain filtering mechanisms (Confirmation bias)
- Acquired filtering mechanisms (Republicans/Democrats are bad people; atheists/theists are crazy).
- Personality factors (Tendency to see the glass half full or half empty; tendency to prefer detail to big picture or the reverse).
- Emotional drivers (the NEED to be right, to win, to be perfect.)
These aspects determine
whether we can think objectively/critically or not. Nearly everyone I know, or
have known, imagines that what they think about themselves (I am being objective,
I am capable of critical thinking) is how they are. Could not be farther from
the truth since they have failed to examine the above elements and deal with
them. I am familiar with this as I lived it for many decades. Take the person
who violates a principle of intellectual honesty and fails to acknowledge and question his/her own assumptions and biases. Did that happen
because he is thinking rationally and openly? Hardly. It happens because he has
an emotional agenda to be right, to win, to be admired, or whatever, and that
agenda will prevail come what may. All of us rely on
assumptions when applying our world view to make sense of the data about the
world. And all of us bring various biases to the table. Unfortunately, most
deny they have such biases.
Consider Flatland, the book
in which a group of people exists in a world having only two dimensions. They
are literally unable to see a third dimension. Their language has no place for
third dimension aspects, and thus they cannot imagine it, much less think or
talk about it. It seems that language and thinking quality are related in
a system's sense, with each influencing the other. Imagine a group like the
Flatlanders whose language has only two colors: black and white. What nuanced
critical thought can you expect of such folks when you ask them evaluate a Van
Gogh palette? None. Thus, we can argue that part of critical thinking beyond
the vital 4 aspects mentioned above is a largish (will go
undefined) vocabulary about the issue in question. This can certainly be
taught.
Most people I know have
plenty of opinions backed up by nothing more than an emotional certainty they
are right or at best by cute anecdotes. Their vocabulary (this can be read as
facts as well) is minimal because they choose it to be so, not because they are
inherently limited intellectually. Scientists have opinion and bias problems as well:
when the walls surrounding the Sphinx were determined by Dr Robert Schoch, a
renowned geologist, to have been eroded by water and not wind and sand, the
Egyptologists went positively insane, including attacking Schoch with ad hominem “arguments.” Schoch’s information upset terribly their chronology of
the pharaohs. Thus, even though they were not geologists, Schoch’s work was
rejected, not for any rational reasons, but for pure emotional ones: we don’t
like this, so it will have to go away. Years later, and without any apology to
Schoch, they are gradually coming around.
Ask a person from the right
to rigorously critique Glenn Beck or a person from the left to do the same with
regard to Chris Matthews, and they will both look at you like you’re nuts.
Their emotional vocabulary does not even permit this information to get in,
much less be examined. Essentially, they are like the Flatlanders: what they
cannot conceive of cannot be seen. They could no more constructively and
energetically critique their boy than they could dis-embowel themselves.
I think that critical
thinking can be taught, but that teaching has to happen at two different,
albeit connected, levels. The first level deals with relatively simple elements
such as how to examine a painting with an eye to distinguishing its
positive and negative points based on certain standards of art criticism. Such
standards themselves are subject to alteration (recall the rejection
that the first Impressionists experienced) as new styles evolve. The same
is true in asking a person to constructively critique the quality of an essay,
according to generally accepted standards. To some degree, depending on the
person's innate intellectual ability (sorry for leaving this undefined), we can
teach this critical thinking.
The second level is not at
all addressed in universities or elsewhere, although it is the issue upon which
critical thinking stands or falls. This gets at the enormously powerful role of
our unconscious and its often huge emotional needs---recall the Schoch example.
The four critical, primarily unconscious aspects mentioned above will get no
appreciation or recognition from the fearful for, as a great mentor once said, referring
to me, “Certainty is the last refuge of the fearful.” And we are all afraid,
even when we are not consciously aware of it. And, having been there I know
what it feels like and what it looks like in others. When fear goes, when ego
attachments to being right are gone, then and only then do we have a chance to
think critically and objectively. Can this be taught? Absolutely. But only the
most courageous have a prayer.
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