The concept of
fragility and anti-fragility is useful for looking candidly at ourselves and
our relationships with others, and thereby at least indirectly enhancing deep
happiness. In the prior two posts I introduced the framework and showed
fragility’s connection to us at the personal level. In this one I want to talk
more about anti-fragility and why it is beneficial for us to understand and
acquire, and how we might do so. But, first, let me review emotional fragility
a bit.
The fragile
person has an excessive investment of focus, energy and emotion in a particular
desired state, one that MUST happen. This needful state could involve a job,
idea, person, car, or vacation. Or it could be the “fulfillment” of a deep
personal need, such as to be right or to be certain. Or it could be really
simple---irritation at the computer not working or needing to overwhelm someone
who disagrees with us. These fragile states pop in and out constantly through
the day, temporarily knocking us off balance, and causing suffering for us and
those around us.
Anti-fragility does
not mean being unaffected by challenges, disruptions, and disappointments. The
world often intrudes in ways that upset us, and we cannot plan for these or
avoid them. These intrusions can cause fear, anger, anxiety, uncertainty and a
host of other emotions, normal reactions to unanticipated or undesirable events
or other people’s behavior. The difference between a fragile person and an
anti-fragile one is the reaction to the stressor.
Anti-fragility is
also not necessarily about being robust, which Taleb, the author of Anti-fragile, says is being impervious
to injury. A ceramic cup is fragile to rough handling and very fragile to
falling on concrete. A steel cup is not at all fragile to the same concrete; it
is robust. For humans, a bit of robustness
is not a bad thing unless it gets in the way of being anti-fragile, as it would
with an excessive desire to “armor-up” to protect us from experiencing stressors.
Such an effort actually causes greater fragility. Healthy robustness and
anti-fragility arise as we learn (grow) how to take hits without being knocked
off balance.
A key aspect to
developing anti-fragility is accepting stressors as information that encourages
us to see things differently. Each disappointment, set-back, or interaction
with a disagreeable person is a chance to practice our new understanding of how
stressors impact us, and how we can better respond to them. Each is a chance to
grow, to achieve equanimity and inner harmony, the “rewards” for understanding
our fragility and acting to reduce that every day. And, I cannot over-emphasize
the need for continued practice, forever.
What are some
characteristics that we could adopt that will help becoming more anti-fragile?
The most important is self awareness---“… having a clear perception of
your personality, including strengths, weaknesses, thoughts, beliefs,
motivation, and emotions.” (ref:pathwaytohappiness.com) Without self awareness,
there is almost no possibility of becoming a truly emotionally healthy person.
More self awareness equals more anti-fragility.
Curiosity is also
vital because without it we will not examine our behavior and its adverse
outcomes. Taleb says that curiosity is anti-fragile because through it we come
to know and understand more about ourselves and the world. As we inquire, we
become reservoirs of options that we may need in case of a stressor, which can
often be as simple as someone disagreeing with us on whether Ayn Rand’s
philosophy has any merit to it. Simply, the more options we have in dealing
with a stressor, the more likely we are to respond healthily to it. As George
Leonard said in his superb book, The Way
of Aikido, “…the health of an individual…is generally directly
proportionate to the number of perceived options at (his) command.” Options are
anti-fragile.
A very simple example
regarding options and their benefit: imagine another car cuts me off, and I get
angry, in the past my usual emotional default when things don’t go right. I have
no options, and am clearly fragile to the situation. I am off balance. But what
happens if I have options, such as intellectually analyzing (without judgment) what
the driver did, extending compassion to that person, or ignoring the whole thing?
Clearly my path to greater anti-fragility is enhanced by having these options.
Fearlessness is
clearly a vital ingredient in developing anti-fragility. Lacking it, any
curiosity and self-awareness will be short-circuited. Fear may be the largest
and most serious hurdle that we have to overcome in the search for greater
emotional health, for greater anti-fragility.
As I have noted in
other posts, the BIG problem with acquiring the anti-fragile characteristics (or
others related to changes in behavior) is that we are legends in our own minds,
having constructed positive, and often false, stories about who we are and how we
interact with others. I know any number of folks who are sure they are self aware,
when their actions clearly indicate the opposite. And the same is true of being
curious and fearless. Thus, while many might agree that the characteristics I describe
are helpful, such folks are unlikely to make much progress in developing them. The
blindness or denial costs them---there is no free lunch in trying to make ourselves
what we are not. Being fragile has a price. As George Friedman says in his fine
book, Flashpoints, “There is always a
price, and nothing is more dangerous than not knowing what the price is, except
perhaps not wanting to know.”
Creating more
anti-fragility is wise for at least two reasons. One of those, the possibility
of growing from stressors and uncertainty, I have already mentioned. The other
is that anti-fragility reduces our inappropriate emotional or dependence on
things, including ideas, people and events, and thus assists us in living a
more harmonious life.
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